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Its importance for mediaeval India, and mediaeval Indian authors can be inferred, among other things, from the fact that Abhinavagupta cites it frequently in his Tantraloka The fact that Buddhist tantras, especially the Laghusarpvara, contain extensive passages that are borrowed from the BraYa add considerably to its importance for the reconstruction of the history of mediaeval Indian religions. This text is also known as the Picumata, the Navaksaravidhana, the Dvadasasahasraka, the Ucchusma and the Vimala.1 The BraYa is one of the oldest surviving Bhairava-tantras if not simply the oldest of them, dated recently to around the seventh century. Introduction 1.1 General Introduction In this volume, I focus on the obscure and intriguing figure of the tantric practitioner (sadhaka) of mediaeval India, investigating his (and her) obligatory daily rituals as well as the occasional and optional rites he (and she) are entitled to perform, many times together as sexual partners, as presented in an early Saiva tantra, the 12000-verse Brahmayamala (BraYa). The extensive index includes all important keywords and all major Aisa phenomena. One of the appendices provides a summary of the first twenty-five chapters (about one quarter of the Brahmayamala) to facilitate further study. The introduction deals with the main topics raised by the selected chapters, as well as with problems of the sometimes extremely non-standard (Aisa) Sanskrit that the oldest manuscript transmits. This unique system of sadhakas marks an early phase in the development of classification of practitioners seeking liberation and magical powers, and gives us an insight into the tantric world of extremes: of rule-bound sexual encounters involving several female partners and highly impure substances on the one hand, and of asceticism, strict vegetarianism and chastity on the other. The present volume contains a critical edition and annotated translation of three of its chapters: one on the central mandala of the cult, one on preliminary religious observances (vrata) prescribed for all practitioners (sadhaka), and one on instructions for each individual category of sadhaka instructions on transgressive sexual rituals for the Talaka, on strict rules of conduct for the chaste Carubhojin, and on a combination of these for the Mixed Practitioner.

Tantra yoga has been one of the potent powers for spiritual.Ībout the Book The Brahmayamalatantra (aka Picumata) is probably one of the earliest surviving Saiva tantras, and possibly the earliest one known to us of the Bhairavatantra tradition. Prapanchasara, Tantraraja, Rudra Yamala, Brahma Yamala. Beguiled by false knowledge, certain persons, deprived of the guru- shishya tradition, imagine the nature of.

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